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Why are we still talking about Ram Rajya?

Ram Rajya 1 ana Coin

Though Lord Ram lived and ruled Bharat some 10,000 years ago, his life and values are still cherished and extolled. There is hardly any King except King Ram of Ayodhya in the Indian history who is celebrated so much till today. The life of King Ram is thankfully covered through the itihaas of Ramayana and not our history books.

>> Heritage of an ideal society King Ram ruled

Ram Rajya and politics….

Lord Ram’s legacy still rules the hearts of Indian people including our politicians.  Just last year India’s opposition party BJP’s President Nitin Gadkari chanted a new mantra for Ram Rajya to his party workers to bring back the glory of Ram Rajya back in the 21st century. Sometime back the BJP unveiled their election manifesto pledging to work for the purpose of bringing in ‘Ram Rajya’ in the country on the occasion of Ram Navmi. To cap it all the Gujarat Chief Minister Narendra Modi said he believes in Gandhi’s Ram Rajya. When pressed, Modi explained that Ram Rajya meant a “welfare state”. But some critiques call BJP’s stand as ‘out-of-touch’ politics.

Even the late Rajiv Gandhi (former Prime Minister of India) inaugurated the Congress party’s 1989 election campaign from the vicinity of Ayodhya with a promise to usher in Ram Rajya, which was also Mahatma Gandhi’s dream. There have been and still are many politicians who wish to give Ram Rajya a concrete shape in their own way.

But was there any period in Indian history where we had a glimpse of a golden period or an ideal society? In fact the 17th century saint Sant Tukaram extolled Chhatrapati Shivaji Maharaj’s reign as Ram Rajya in which ruler and subjects were all equal and there was all-round welfare.

However it’s to be noted that the legend of Ram whose exemplary character and governance makes it the most popular text book on moral living and righteous polity.

Ram Rajya and Gandhiji….

In post-colonial India, Ram Rajya as a concept was first projected by Mahatma Gandhi. Gandhiji announced that Ram Rajya would be brought once Independence arrived. When he was asked about the ideal state, he talked about Ram Rajya.

By using the Ram Rajya slogan, Gandhiji implied an ideal Rajya (without being communal) where values of justice, equality, idealism, renunciation and sacrifice are practised.

To quote Gandhi on Ram Rajya, he said and wrote on February 26, 1947,

“Let no one commit the mistake of thinking that Ram Rajya means a rule of Hindus. My Ram is another name for Khuda or God. I want Khuda Raj which is the same thing as the Kingdom of God on Earth.”

Obviously this meant an ideal society where everybody follows a code of righteous living and lives contended & happy, meeting all their essential needs.

Ram Rajya according to many scholars meant that the state (Rajya) was the sole legitimate power, which imposes limits upon its exercise of power, either for the greater happiness of the people, or to evade a greater tyranny that could be caused by moral outrage or self-righteousness.

Ram Rajya historically….

Historically, from the Ramayana, the chapter on Ayodhya gives a majestic description of Ram Rajya, where peace, prosperity and tranquility reigned, for there was no one to challenge the seat of Ayodhya, literally the land without wars. Incidentally in Hindi, “Ayodhyameans “a place where there is no war. (A-Yuddh)” Hence “Ram Rajya” is described as an ideal society. Is there any country that doesn’t want peace, prosperity and tranquility?

According to many authors who have researched the itihaas Ramayana have concluded that Ram Rajya is not a myth or imagination, it is an historic truth of its times and for the time to come. It is certainly not a proletysing concept.

So why are still talking about Ram Rajya in this day and age…

Well I guess everybody, anywhere in the world wants good governance and with the heritage of Lord Ram that we have, the name of Lord Ram becomes a rubber stamp for anything associated with the good.  Just last year the India’s Law and Justice Minister Dr. M Veerappa Moily who is also an eminent poet, writer, and thinker was awarded the Bharatiya Jnanpith’s prestigious 21st Moortidevi Award for his outstanding five-volume magnum opus ‘Shri Ramayana Mahanveshanam’. According to Mr.Moily, what present day India has to learn from the Ramayana is to build a nation out of many voices, many cultures and many peoples.

Interesting take on Ram Rajya….

Interestingly, to quote Mr. Moily from his acceptance speech that

”At the heart of the epic there are three distinct cultures: the Lankan culture of acquisition, pleasure and power; the Ayodhya culture of artistic and academic progress and the culture of Kiskindha… mostly tribal and backward in terms of development in the modern sense. Initially, there is friction among these three cultures. However, when Vibhishana, the Rakshasa King, and Hanuman, the Vaanara noble, become allies of Rama, the King of Ayodhya, all the three cultures come together and fuse into one great culture– the culture of Rama Rajya.”

Dr Moily recited a stanza describing King Dashrath’s attitude in treating even the poorest of the poor as ”equal,” saying ”his feelings reflect true Rama Rajya.”

Another stanza he cited dwelt on the education Vishwamitra imparted to Rama and Lakshamana, by ordering the brothers to walk instead of covering a distance on chariot.

”Unless the rulers, administrators, experience the pain and suffering of the poorest and weakest, they cannot be good in their jobs,” he summed up.

Isn’t this something for our politicians and administrators to emulate?

Ram Rajya ~ the restart point

May be this knowledge of the Ram Rajya concept is the starting point for something that might bring back India’s glory in modern times. But what is Ram Rajya without a Ram? The knowledge of Ram Rajya alone is not enough as Ram needs to be understood first before the Rajya. And that too from the biography written by Valmiki who was a contemporary or King Ram. Do we know enough of what Ram said in the various situations in the Ramayana? Do we know why he said and why he behaved in a particular way? Knowing the hero is better than just worshipping the hero with an aarti thali.

One Response to Why are we still talking about Ram Rajya?

  1. Devi Nagari says:

    Re: Why are we still talking about Ram Rajya?

    To start off, I know nothing about politics (and don’t wish to), so please excuse my comment! I’m merely voicing my opinion, as this page gives me the opportunity to do so.
    Does the Ram Rajya really mean a ‘welfare state’? The phrase welfare state has a negative meaning, mainly because we think of the voluntarily unemployed who don’t contribute to employment in a society, but rather live from the proceeds of the employed. I’m sure that the Ram Rajya can’t mean this kind of society! Shouldn’t Ram Rajya mean a utopian society, a perfect world? In those days, things were vastly different. There was no ‘politics’ as we understand it today. So, aren’t we comparing apples and oranges, the apples being the rules of the ‘rulers’ of yesteryear, and the oranges being the rules of the ‘rulers’ of today?
    IMHO, India/Bharat was just fine before the invaders (Turks, Huns, Moslems, British, etc.) decided they wanted everything and anything India had. Perhaps it wasn’t 100& perfect, as any society will probably have some problems. Unfortunately, with the system that India had at those times, which was so ingrained in the people, India didn’t modify that system to counteract these marauders, thieves and killers. So, it suffered…..temporarily.
    But I think India could have defended itself, if it had wanted to. Centuries of complacency may have done India in at those times. But today is far different, I think.
    Today, instead of territories being stolen (actually that’s happening too, e.g. Arunachalpradesh), intellectual property is being stolen, in the form of philosophy, culture, Indian ideas, etc. Please listen to Rajiv Malhotra who elaborates on the topic of stolen Indian intellectual/other property. For millenia, westerners will adopt/plagiarize/steal a concept (which previously didn’t exist in the Western repertoire), name it something else, and off they go….with their new invention/discovery which can now be credited solely to them. Is it a good idea thing to steal something, anything from anyone, and then call it your own? Stealing is stealing, in any country. When Indian information/philosophy has been around for millenia, with no intellectual property attorneys to protect it, who will protect it? Does it need protection? (Someone out there knows what I’m trying to say :) )
    Anyway, back to the point of my commentary, everyone must know that we cannot go back in time to a Ram Rajya state (assuming it means utopia), in the same way that we cannot go back to the times of Jesus to look for a solution for today’s problems.
    I do not think that the term Ram Rajya should be used with a negative connotation, or negatively in any way, as it applied to a much simpler place and time (assuming that time was prior to any invaders). I feel that the Ram Rajya state is being used out of context, and probably erroneously, in your article.
    Thank you.

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